There has been a lot of talk on and offline lately about hexing and cursing, especially around the Brock Turner rape conviction; and I felt like adding my two cents in. To lay out my biases I am a criminologist and Wiccan. My degree work heavily focused on understanding violent crime and American Criminal Law. I also use magick as a last resort measure, generally waiting for a dire need to ask outside forces for formal assistance. Most importantly, I am on the fence about using hex and curse magick myself. So, when my friends were bringing in books on “Gray Witch Craft” and the internet was a buzz with hexing a known rapist I decided I wanted to explore the ethics of hex magick and what other options are out there for Witches.
The word Hex comes from the German word hexen “to practice sorcery”. In modern witchcraft the word hex is more commonly used to describe a spell cast to cause pain or ill will on an individual or group. Curse, believed to come from Old English crus “a prayer that is evil or harmful” or “to swear profanely”. Today there is some debate that hex and curse can be used interchangeable, but what I found as a more interesting use is describing hex as a verb and cures as the effect. For the sake of this post I will being using hex to describe a spell with ill intent directed at a person, group, or culture.
As I have mentioned in the post on The Threefold Law a large majority of Wiccans believe in a rule of return. The Threefold Law along with the Wiccan Rede; “an do what yhe will, harm none” (more on that in a later post) maintains for all that believe in it, there will be consistences to knowingly causing harm to another. Because of this, a large percentage of magick practitioners do not use hexes in their practice. However, even in the Wiccan community there is a growing amendment to the Rede to include “harm none, but take no shit”. Adding an argument for using magick to fight back or as self defense. There is also, in the grater pagan community those who do not follow the Rede, or believe in the Threefold Law. Some of these witches do not hex due to personal morality, but what stops or encourages witches that do not have such convictions?
To understand the use of hex magick today one would have to look at what brought about hexing in first place. Byron Ballard described in episode 53 of Down at the Crossroads, hex magick was used by the poor and those outside of the justice system. I believe this was said in a European Middle Ages context, but can be seen to explain different places and times. Such as, the use of hexs in Hoodoo or Voodoo. This statement a lines very well with the witches who are wielding hexs at Turner’s defense of since justice was not done in the courts their magick will bring about a more preferable punishment.
Since the discussion on hex magic has become so heated recently many elders have spoken out againts the use of negative magick. Such as Raymond Buckland, though a Facebook post Uncle Bucky stated his disappointment in the use of negative magick and how the public use of hexing is destroying all the pioneers of Wicca’s work on changing the perspective of modern witchcraft in the eyes of the larger culture. Uncle Bucky underlined the importance of spreading healing and love though magick. So, an alternative to hexing Turner has been to bless the two gentleman who found and caught Turner, or to send healing to the victim. I personally find sending blessings to the people who fight for the rights of victims and help heal the world a more constructive use of my magick then to hex and send anger out to those who tare the world apart.
In conclusion I urge all magickal practitioners to think before doing any magick, good or bad. To remember that it is your responsibility what you do with the power you send out and to be prepared to take what ever comes back. Even if you do not believe in a Threefold Return you should be prepared and understand all of the possibilities your magick could create. After reaching in myself I feel I could not cast a hex, but that should not limit or stop someone who can.
As always please feel free to comment and share! If you have any questions or wish to get in contact with me please email me at firstname.lastname@example.org
Sources cited in this post include:
Orapello, Chris: Down at the Crossroads, Episode 53 Willful Bane: The Joy of Hex with Byron Ballard.
Buckland, Raymond: Facebook Post June 13th 2016